Reporting the news which the main stream media daren't report.
"THE ORTHODOX JEWISH TALMUD IS ONE OF THE WONDERS OF THE WORLD”!PART 2SANHEDRIN, 69b "Our rabbis taught: If a woman sported lewdly with her young son (a minor), and he committed the first stage of cohabitation with her, -Beth Shammai says, he thereby renders her unfit for the priesthood (1). Beth Hillel declares her fit...All agree that the connection of a boy nine years and a day is a real connection; whilst that of one less than eight years is not (2); their dispute refers only to one who is eight years old. KETHUBOTH, 11a-11b. "Rabba said, It means (5) this: When a grown up man has intercourse with a little girl it is nothing, for when the girl is less than this (6), it is as if one puts the finger in the eye (7), but when a small boy has intercourse with a grown up woman, he makes her as `a girl who is injured by a piece of wood' ".(footnotes) "(5). Lit., `says'. (6) Lit., `here', that is, less than three years old. (7) Tears come to the eyes again and again, so does virginity come back to the little girl under three years." KETHUBOTH, 11a-11b. "Rab Judah said that Rab said: A small boy who has intercourse with a grown up woman makes her (as though she were ) injured by a piece of wood (1). Although the intercourse of a small boy is not regarded as a sexual act, nevertheless the woman is injured by it as by a piece of wood."(Dildo)(footnotes) "(1) Although the intercourse of a small boy is not regarded as a sexual act, nevertheless the woman is injured by it as by a piece of wood."(Dildo) ABODAH ZARAH, 36b-37a. "R. Naham b. Isaac said: They decreed in connection with a heathen child that it would cause defilement by seminal emission (2) so that an Israelite child should not become accustomed to commit pederasty with it...From what age does a heathen child cause defilement by seminal emission? From the age of nine years and one day. (37a) for inasmuch as he is then capable of the sexual act he likewise defiles by emission. Rabina said: It is therefore to be concluded that a heathen girl (communicates defilement) from the age of three years and one day, for inasmuch as she is then capable of the sexual act she likewise defiles by a flux. SOTAH, 26b. "R. Papa said: It excludes an animal, because there is not adultery in connection with an animal (4). Raba of Parazika (5) asked R. Ashi, Whence is the statement which the Rabbis made that there is no adultery in connection with an animal? Because it is written, Thou shalt not bring the hire of a harlot or the wages of a dog etc.; (6) and it has been taught: The hire of a dog (7) and the wages of a harlot (8) are permissible, as it is said, Even both of these (9) - the two (specified texts are abominations) but not four (10)...As lying with mankind. (12) But, said Raba, it excludes the case where he warned her against contact of the bodies (13). Abaye said to him, That is merely an obscene act (and not adultery), and did the All-Merciful prohibit (a wife to her husband) for an obscene act?"Of the "sacred" Talmudic teachings of the "Sages," preserved since 500 A.D. and taught more widely today than ever before in Talmud-Torah schools in the U.S.A., perhaps nothing better illustrates "fools" with "reprobate minds" than the teaching in the Talmud book of Yebamoth that spittle on the top of the bed curtain proves that a wife has been guilty of adultery, as only lying down face upwards could she have spit up on it. Spitting several feet straight up! The Talmud states: "When a peddler leaves a house and the woman within is fastening her sinnar [breech-cloth] … . If spittle is found on the upper part of the curtained bed she must, said Rabbi, go." Footnote: "Even if there were no witnesses that misconduct took place." Further footnote: "Only the woman lying face upwards could have spat on the spot. Intercourse may, there fore, be suspected."
NON JEWS ARE ANIMALSPART 2Gentiles are likened to animals. If an ox damaged a Gentile maidservant, it should be considered as though the ox damaged a she-ass. The dead body of a Gentile does not bear ritual impurity, nor does a Gentile who touches the dead body of a Jew become impure -- he is considered like an animal who touched a dead body. One is forbidden to pour anointing oil on a Jew, but there is no ban on pouring that oil on a Gentile because Gentiles are likened to animals. An animal slaughtered by a Gentile is forbidden, even if the ritual slaughter performed was technically correct, because Gentiles are deemed like animals. (Daat Emet does not agree that this is the Halachic reason for invalidating a Gentile's ritual slaughter -- but this is not the place to delve into the subject). Their members are like those of asses" -- Gentiles are likened to animals. Between the Jews and the Gentiles -- In the Aggadah, the Kabbalah, and in Jewish ThoughtR' Bar-Chayim's arguments and conclusions are clear, Halachically accurate, and supported by almost all the existent major Halachic works. It would be superfluous to say that R' Bar-Chayim fully embraces this racist Halachic outlook as the word of the Living G-d, as he himself pointed out in the "Conclusion" of his article: "It is clear to every Jew who accepts the Torah as G-d's word from Sinai, obligatory and valid for all generations, that it is impossible to introduce 'compromises' or 'renovations' into it."On the other hand, we want to make it clear that Daat Emet -- as well as any reasonable people who do not embrace Halachic laws as the word of the Living G-d -- are repulsed by such evil, racist discrimination.In the Hebrew text we have abridged the second part of R' Bar-Chayim's article, "Between Jews and Gentiles -- In the Aggadah, the Kabbalah, and in Jewish Thought," because, in our view, the Halacha is the law which obligates every religious Jew while concepts of the Aggadah, the Kabbalah, and Jewish thought are not binding on anyone, as our rabbis have already written: "And so the Aggadic constructs of the disciples of disciples, such as Rav Tanchuma and Rabbi Oshaya and their like -- most are incorrect, and therefore we do not rely on the words of Aggadah" (Sefer HaEshkol, Laws of a Torah Scroll, p. 60a); we have expanded on this issue in the portion of Vayeshev.
HOW PEDOPHILIA CAME TO HOLLYWOODBY BILLY WILDERScreenwriter and director, Billy Wilder, has had an enormous impact on the public, as substantiated by his numerous Oscars and other film awards. Responsible for famous films like Hold Back the Dawn, Five Graves to Cairo, Double Indemnity, The Lost Weekend, Sunset Boulevard, Stalag 17, Sabrina and The Apartment, Wilder's cinema successes were granted him as he was just another pawn who was utilized with satanic acumen to help abolish society's established code of ethics. His own authorized biographer who worked closely with him, Maurice Zolotow, wrote:"Of course, I did not know what I was getting into when I had started this. It became, as all such journeys have become, a journey to find out the secret springs of this most devious and perverse of Hollywood's personalities."Wilder loved to transport the viewer into the depravity of his own heart and did this by tricking the censors who sought to enforce the old Hollywood Production Code of Hollywood's "Golden Age." Wilder recalls, "We had to operate cunningly to outwit the censors and this made us write more subtly." What subtleties did he scatter throughout his films? Perversion. In his movie, The Major and the Minor, Wilder admits that the motif was child sexuality, stating:"Ray Milland falls in love with Ginger as a twelve year old child. We had here the first American movie about pedophilia. The Major is sexually aroused by her. He can't help himself. I was worried that audiences would be shocked by this story, but it seems that they were not."This goes to show that if a story is entertaining and "cute," it can bypass the normal reaction to such filth and translate into apathetic disregard on the slippery slope of corruption. Where did this movie minister of perversion receive his material? Wilder was given his creative material by another supernatural force. In addition to stating that he is "demonically possessed and slightly crazed," Zolotow reports of Wilder:"He could not stop his creative machinery from functioning. He was enslaved by his art...One sometimes felt as if one were moved by powerful invisible forces. I forgot to tell you that Wilder never starts a new screenplay without typing two words on the first page: Cum Deo ('With God'). He has a pantheistic feeling about the universe."Demon possession leads many from the truths of God to the pantheistic lies of the New Age movement because Satan uses those who will serve him most faithfully in preparing humanity to embrace him as the god of this world. Wilder's responses upon completion of his show make it readily apparent which god he aligned himself with. Scientologist screenwriter of the Sound of Music, Ernest Lehman, recalls:"He looked at the heavens and screeched F--- you!" It was...a victory cry, as if he were calling out to God and saying, 'I completed this picture despite everything you did to make me surrender.'"Dr. Lycurgus Starkey rightly announced on the NBC network: "His movies have overturned all the sexual mores, glorified promiscuity, glamorized prostitution and elevated adultery to a virtue." Dr. Starkey was prophetically right in predicting the social effect and outcome of Wilder's films that we currently face in our day. The atheist author of communism, Karl Marx, explains the reasons why this is so:"The ideas of the ruling class are, in every age, the ruling ideas: i.e., the class which is the dominant material force in society is at the same time its dominant intellectual force. The class which has the means of material production at its disposal, has control at the same time over the means of mental production."